How Reading Ma'mun Behind Imam
Islam article "How Reading Ma'mun Behind Imam" Here are questions and answers about How congregation in Rear Imam By HAPIAH Egypt:
بسم الله الرحمن الرحيم
الحمد لله رب العالمين, والصلاة والسلام على أشرف المرسلين. أما بعد:
Question: Immediately, yes chaplain.
1. How does reading a congregation during prayer? Was just listening to the priest reading alone or what?
2. How to reading an imam (prayer reading siir and jahr). Often I find no priests between readings and verse Alfatihah no lag time he was silent long enough. How about it?
Explanation please.
Thank you in advance.
Assalamu'alaikum warahmatullah wabarakatuh.
Irul, Mataram
Answer: Wa'alaikum regards warahmatullah wabarakatuh
Bismillah, praise be to Allah, invocation and greeting on Rosulillah sholallahu 'alaihi wasallam
1. In connection with the reading congregation behind the imam, then the following explanation:
- Reading congregation behind the imam in prayer sirriyah (prayer which the priest does not harden reading) and after the second rekaat jahriyah prayer (which priests do not harden back reading), then the congregation to read Al-Fatehah alone.
- Reading congregation behind the imam in two early rekaat jahriyah prayer, then in this case the scholars disagree. for an explanation of the differences of opinion, please read the article Law Reading Behind Imam Al-Fatehah.
2. The priest's silence for a moment after reading the Al-Fatehah are things hasan (good). because it had been practiced and has to combine two different opinions of the scholars associated readings congregation behind the imam. some scholars require silent and listen when the imam read Al-Fatehah or paragraph thereafter based on the word of God:
وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلكم ترحمون
It means: "And when recited the Koran, then listen carefully, and calmly consider that you may receive mercy." (Surat al-Araf: 204)
As for the scholars were allowed to read Al-Fatehah behind the imam when the imam was reading Al-Fatehah by word Rosullullah sholallahu 'alaihi wasallam:
لا صلاة لمن لم يقرأ بفاتحة الكتاب
It means: "Do not be deemed to have prayer for those who have not read the opener al-Quran (Surat al-Fatehah)." (Narrated by Bukhari and Muslim)
And priests who pause between reading Al-Fatehah and verses later then he gave time to the congregation to read Al-Fatehah alone. that as the implementation and incorporation of two such different opinions.
wabillahi at-taufiq
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